"... the glory of war over peace; disgust with the messy bargaining and limited successes of reformist, parliamentary democracy and, with that disgust, contempt for the political class as permanently compromised; the certainty that all military setbacks are the results of civilian sabotage and a lack of will; the faith in a strong man; the love of the exceptional character of one nation above all others; the selection of a helpless group to be hated, who can be blamed for feelings of national humiliation. He didn’t invent these arguments. He adapted them, and then later showed where in the real world they led, if taken to their logical outcome by someone possessed, for a time, of absolute power. Resisting those arguments is still our struggle, and so they are, however unsettling, still worth reading, even in their creepiest form."
From "Does 'Mein Kampf' Remain a Dangerous Book?" by Adam Gopnik (The New Yorker).
In this short article, Gopnik uses variations on the word "creepy" 5 times: "not so much diabolical or sinister as creepy.... The creepiness extends toward his fanatical fear of impurity.... Creepy and miserable and uninspiring as the book seems to readers now.... Putting aside the book’s singularly creepy tone.... it contains little argumentation that wasn’t already commonplace still worth reading, even in their creepiest form."
That suggests that, if we readi the book, we will feel an instinctive revulsion against the writer, even as the writer was endeavoring to inspire revulsion against designated others. Is it good to rely on this instinct to deliver us from evil?
